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JOIN Our Public Interactive Bible Study Forum each day. We Welcome your Presence.

Ephesians 5:25-26:

Ephesians 5:25-26 (25) Husbands, love your wives, just as Christ also loved the church and gave Himself for her, (26) that He might sanctify and cleanse her with the washing of water by the word, Why did He give Himself? So that we can be cleaned up! He had to die. We have to recognize this death, so there can be the forgiveness of sin, that we might repent, and that we might be a fit receptacle of His Spirit. God will not put His Holy Spirit into a "dirty" receptacle. The underlying meaning of holy is "clean." It also suggests "different." God's Holy Spirit is not defiled and dirty—unlike the spirit we have by nature, the spirit of this world, human nature. God's Spirit is different! The spirit of human nature is murderous, hateful, and iniquitous in every way. God's Spirit is holy, righteous, good, pure, kind, gentle, merciful, submissive, and childlike. Every good quality we can think of is resident within that Spirit. Will God defile it by putting it into a vessel that is not fit for it? No. So we have to be led to repentance—there has to be a change. What does baptism symbolize? Death and purification. After baptism, God considers us clean enough to put His Spirit in us. If there had not been the sacrificial death of the Creator God, and on His death a will or testament left, none of this could ever have occurred. Unless He died, there would be no recipient for the blessings! There could be no New Covenant, because the Spirit could not be given. John W. Ritenbaugh From The Covenants, Grace and Law (Part 12) Listen Download Related Topics: Baptism Holy Holy Spirit Holy Spirit "in" us Holy Spirit, Conditions for Receiving Purification Repentance

Acts 5:32:

Acts 5:32 (32) And we are His witnesses to these things, and so also is the Holy Spirit whom God has given to those who obey Him." Peter is saying that those who heed the gospel message of repentance from sin and faith in the sacrifice of Christ will begin to live lives of obedience to God's commandments, and thus He gives them His Spirit. However, some contend that it is not that simple. One of the objections that has been raised to this understanding of this verse is that it is impossible to obey God before receiving His Spirit. Therefore, it would be impossible to receive God's Spirit if obedience were a requirement. Acts 2:38 gives two basic requirements for receiving the Holy Spirit: 1) repentance and 2) faith in the sacrifice of Christ. (Baptism is an outward confession of this faith in Christ's sacrifice.) Repentance is a deep and genuine feeling of remorse over having committed sins, bringing about the suffering and death of Jesus Christ. It is accompanied by an urgent desire to make the necessary changes in our life so we avoid committing the same sins again. In other words, true repentance brings about an earnest desire to obey God. In turn, this earnest desire causes us to begin to make changes in our lifestyle to conform to God's commandments. When John the Baptist preached a message of repentance to prepare the way for Jesus Christ, he demanded that his followers make changes in their lives (Luke 3:8). When John was preaching, the Holy Spirit had not yet been given, but John made it clear that God expected the people to begin changing their lives to demonstrate that their repentance was genuine. Paul preached the exact same message regarding repentance before King Agrippa (Acts 26:20). A truly repentant person will immediately begin striving to obey God. The changes that the individual makes in his life are the "fruits" that demonstrate that his repentance is genuine. This does not mean that the repentant sinner obeys God perfectly. Even those who have received the Holy Spirit do not obey God perfectly. It means that the individual has turned his life around and is oriented toward obeying God. Upon producing the fruits of repentance and demonstrating faith in the sacrifice of Christ through baptism, God gives him His Holy Spirit. As Peter simply stated, God gives His Holy Spirit to those who obey Him! Some contend that the obedience mentioned in this scripture is that of obeying God's command to preach the gospel, not obeying God's laws. Proponents of this explanation argue that Peter's statement came about because the authorities called the apostles into account for disobeying their command not to preach about Jesus. This derives from Peter's comment in verse 29, "We ought to obey God rather than men." There are a number of problems with this interpretation. First, it ignores the clear requirements God lays down for receipt of the Holy Spirit—repentance and faith in the sacrifice of Christ. Nowhere in the Scripture does God require the preaching of the gospel as a prerequisite for receiving His Spirit. Rather, the power of the indwelling Spirit of God inspired and motivated the apostles to preach the gospel after they had received the Spirit (Acts 2:4). Furthermore, this interpretation ignores the overall thrust and context of Peter's statement (Acts 5:30-31). Earl L. Henn (1934-1997) From Is Obedience Required Before Receiving God's Holy Spirit? Related Topics: Baptism Faith God's Law Holy Spirit Jesus Christ's Sacrifice Obedience Repentance Repentance, Opportunity for Turning to God

John 15:4-5:

John 15:4-5 (4) Abide in Me, and I in you. As the branch cannot bear fruit of itself, unless it abides in the vine, neither can you, unless you abide in Me. (5) "I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing. Psalm 59:9-10 (9) I will wait for You, O You his Strength; For God is my defense. (10) My God of mercy shall come to meet me; God shall let me see my desire on my enemies. Psalm 59:16-17 (16) But I will sing of Your power; Yes, I will sing aloud of Your mercy in the morning; For You have been my defense And refuge in the day of my trouble. (17) To You, O my Strength, I will sing praises; For God is my defense, My God of mercy. Jesus Christ is our Mediator (I Timothy 2:5), the connection, the bridge, between God and us. Spiritual enablement flows from God through Him to us. God's power and God's faithfulness are the issues that are of supreme importance to us in these critical times. Are we constantly cognizant of the fact that our salvation lies in His hands? He has the power to save. Notice how David expressed this in a psalm written during a time of serious trouble for him: "For look, they lie in wait for my life; the mighty gather against me, not for my transgression nor for my sin, O LORD" (Psalm 59:3). David feared the threat of murder in a situation in which he was innocent. Verses 9-10 carry his thoughts further: "I will wait for You, O You his Strength; for God is my defense. My God of mercy shall come to meet me; God shall let me see my desire on my enemies." Here, David's confidence rises because he believes in God's awareness and strength—which is strong enough to put down nations, let alone a small band of enemies. He also recalls God's mercy toward those who serve Him. Verses 16-17 show that his thoughts extend one step further: "But I will sing of Your power; yes, I will sing aloud of Your mercy in the morning; for You have been my defense and refuge in the day of my trouble. To You, O my Strength, I will sing praises; for God is my defense, the God of my mercy." These final two verses summarize why he trusts God, and conclude in a strong affirmation of David's faith. He trusts God because of the combination of God's strengths, His power, combined with His mercy and His will to use them in behalf of those who trust Him. John W. Ritenbaugh From Power Belongs to God (Part One) Related Topics: Calamity Calculating Calendar, Civil Called According to God's Purpose Christ as Bridge Between God and Us Christ as Mediator Confidence Confidence in God God's Involvement God's Strength Mediator Mediator, Christ as

Galatians 4:12:

Galatians 4:12 (12) Brethren, I urge you to become like me, for I became like you. You have not injured me at all. Paul's plea here is found in numerous other epistles as well, where he beseeches his readers to follow him: "Imitate me, just as I also imitate Christ" (I Corinthians 11:1; see also I Corinthians 4:16; Philippians 3:17). Paul is not trying to put himself above God or establish a position for himself; Philippians 3:17 gives the reason: "Brethren, join in following my example, and note those who so walk, as you have us for a pattern." Paul is pointing to himself as an example, as someone more spiritually mature and experienced—someone who knows the ropes and understands the consequences of the weighty decisions the Galatians were facing. The Galatians appear to have been spiritually immature. Had they been of the same mind and inclination, they would not have rejected authority (a sign of immaturity), and Paul would not have had to concentrate so much on establishing his credentials at the beginning of the letter. When children do not respect their parents' advice, they grow up missing the significance of much that they encounter and slow the development of wisdom. Similarly, if the Galatians were rejecting the authority that Christ gave to Paul, it is likely that they were not of a wise or mature mindset, which explains the foolishness they were exhibiting (Galatians 1:6; 3:1, 3; 4:9). Paul has just finished a stern and lengthy rebuke of the Galatians, which they may not have responded to well if they were spiritually immature and rebellious. His tactic changes here, as he urges them to consider his own example and conduct as a guide. Rather than just telling them what to do, he also shows them. If the Galatians followed Paul's example, they would have kept the Sabbath (Acts 13:13-14, 42, 44; 16:13; 17:2; 18:4), observed the holy days (Acts 18:21; 20:6; I Corinthians 5:7-8; 16:8), obeyed God's law (Romans 2:13; 3:31; 6:15; 7:7, 12, 14, 16, 22, 25; 8:7; I Timothy 1:8), and at the same time abstained from the customs, rites, and traditions of Judaism (Acts 22:3; 26:4-6). The phrase translated as "become as I am, for I am as you are" is misleading in its verb tense. A closer rendition would be "become as I am, for I became like you." Paul is exhorting the Galatians to follow his example, to take the same steps that he did in renouncing the traditions and stumbling blocks of Judaism. He encourages this "because I became like you"—that is, in the past he was so consumed by Judaism (Galatians 1:14) that he was exactly where the Galatians were now or would be shortly: rejecting the word and law of God in favor of the "traditions of the fathers," whose emphasis was on being able to save oneself through a personal level of righteousness. David C. Grabbe Related Topics: Galatians Imitating Christ Immaturity Paul's Example Rebellion Rejection of Authority Spiritual Immaturity Spiritual Maturity

2 Thessalonians 2:3-10:

2 Thessalonians 2:3-10 (3) Let no one deceive you by any means; for that Day will not come unless the falling away comes first, and the man of sin is revealed, the son of perdition, (4) who opposes and exalts himself above all that is called God or that is worshiped, so that he sits as God in the temple of God, showing himself that he is God. (5) Do you not remember that when I was still with you I told you these things? (6) And now you know what is restraining, that he may be revealed in his own time. (7) For the mystery of lawlessness is already at work; only He who now restrains will do so until He is taken out of the way. (8) And then the lawless one will be revealed, whom the Lord will consume with the breath of His mouth and destroy with the brightness of His coming. (9) The coming of the lawless one is according to the working of Satan, with all power, signs, and lying wonders, (10) and with all unrighteous deception among those who perish, because they did not receive the love of the truth, that they might be saved. Daniel 7:8 (8) I was considering the horns, and there was another horn, a little one, coming up among them, before whom three of the first horns were plucked out by the roots. And there, in this horn, were eyes like the eyes of a man, and a mouth speaking pompous words. Daniel 7:21 (21) "I was watching; and the same horn was making war against the saints, and prevailing against them, Daniel 7:25 (25) He shall speak pompous words against the Most High, Shall persecute the saints of the Most High, And shall intend to change times and law. Then the saints shall be given into his hand For a time and times and half a time. Revelation 13:11-18 (11) Then I saw another beast coming up out of the earth, and he had two horns like a lamb and spoke like a dragon. (12) And he exercises all the authority of the first beast in his presence, and causes the earth and those who dwell in it to worship the first beast, whose deadly wound was healed. (13) He performs great signs, so that he even makes fire come down from heaven on the earth in the sight of men. (14) And he deceives those who dwell on the earth by those signs which he was granted to do in the sight of the beast, telling those who dwell on the earth to make an image to the beast who was wounded by the sword and lived. (15) He was granted power to give breath to the image of the beast, that the image of the beast should both speak and cause as many as would not worship the image of the beast to be killed. (16) He causes all, both small and great, rich and poor, free and slave, to receive a mark on their right hand or on their foreheads, (17) and that no one may buy or sell except one who has the mark or the name of the beast, or the number of his name. (18) Here is wisdom. Let him who has understanding calculate the number of the beast, for it is the number of a man: His number is 666. Revelation 19:20 (20) Then the beast was captured, and with him the false prophet who worked signs in his presence, by which he deceived those who received the mark of the beast and those who worshiped his image. These two were cast alive into the lake of fire burning with brimstone. Paul wrote II Thessalonians to correct their false impression by telling them what Christ had revealed to him regarding the "gathering together with Christ" of those dead in Christ and those remaining alive when He returned. He opens by telling them, first of all, that Christ's return will be preceded by a period of apostasy that could include anything from a falling away, a departure from doctrine or teaching, all the way to and including an outright political rebellion. The second sign would be the appearance of the man of sin. This person has four different names or titles, but all of them are described similarly: the man of sin (II Thessalonians 2:3-10), the little horn (Daniel 7:8), the two-horned lamb who spoke like a dragon (Revelation 13:11-18), and the false prophet (Revelation 19:20). The description in each location is not exactly alike, but each adds to what the other gives. Consider this summary of comparisons. In each case, the person described appears at the time of the end. This is the one piece of information that every one of them has in common. In three of the four, his end—his destruction or annihilation—comes at the return of Jesus Christ (Daniel 7:8-9; II Thessalonians 2:3; Revelation 19:20). In three of the four, it directly states or strongly implies the person speaks with great pompous words (Daniel 7:8-9; II Thessalonians 2:4; Revelation 13:11-14). In three of the four, it directly states the person does miraculous, supernatural signs (II Thessalonians 2:9; Revelation 13:13-15; Revelation 19:20). In two of them, the signs are done in the presence of the Beast, showing they are not the same figure (Revelation 13:13-15; 19:20). In two of them, he deceives and leads people into idolatry (II Thessalonians 2:4,9-10; Revelation 13:12,14). In two of them, he either makes war against the saints or causes those who would not worship the beast to be put to death (Daniel 7:21; Revelation 13:15). In two of them, he either thinks to change times and law—suggesting the law of God—or he sets himself in the Temple of God, proclaiming himself to be God. The implication is that he has the authority to do these things (Daniel 7:25; II Thessalonians 2:4). In two of them, his period of greatest influence is three and a half years (Daniel 7:25; Revelation 13:5). All of these scriptures are describing the same person. The Bible shows that this person—the man of sin—has a direct connection to a large political power and has a religious influence. It should be understood that we are dealing with a personage and with prophecies of global significance. John W. Ritenbaugh From A Place of Safety? (Part 4) Listen Download Related Topics: Apostasy Beast and False Prophet Beast, The Blasphemy Falling Away False Prophet Little Horn Man of Sin Signs and Wonders Signs of Christ's Return

Philippians 2:12-15:

Philippians 2:12-15 (12) Therefore, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling; (13) for it is God who works in you both to will and to do for His good pleasure. (14) Do all things without complaining and disputing, (15) that you may become blameless and harmless, children of God without fault in the midst of a crooked and perverse generation, among whom you shine as lights in the world, These four verses admonish us on what God expects of us as the child in our relationship with Him. It is important for us to understand that "work out your salvation" does not mean work for salvation. It means we must take what God has given us to its logical conclusion. God liberated Israel from Egyptian slavery, but His purpose was not complete until they trekked across the wilderness and possessed the Promised Land. Their liberty came as an act of God's grace, but that same grace required them to meet responsibilities and carry them to their conclusion. Verse 13 explains that God's grace did not end at the borders of Egypt for them, nor does it end for us once we are justified. He gives us both the motivation and the power to accomplish what His pleasure is for us. But we should understand that He gives us the desire and power to accomplish His will, not our pleasures. This is an excellent principle for parents to apply in motivating their children to respond positively. Children are largely the creations of their parents. If parents expect their children to reach certain goals, they must equip them with the attitudes, skills, and tools necessary to accomplish those aims. "Fear and trembling" indicates both a deep respect for the Almighty who has called us, as well as a healthy measure of concern for uncertainties about what will be required of us as we proceed along this way. As we spiritually mature, the trials we must work through generally become more difficult, not easier. When the Philippians took up their cross, they did not know for sure what lay ahead, nor do we. For them, it was conflict (Philippians 1:29-30); for Jesus, death (Philippians 2:8); for Paul, martyrdom (Philippians 2:17); for Timothy, costly sacrificial service to the church (Philippians 2:20); and for Epaphroditus, physical illness nearly to death (Philippians 2:27). Of course, these things are far more serious than a child's responsibility to put his room in order, but we must consider if God is fair in His dealings with man. Is a parent fair in charging his children with responsibilities to carry out around the house? John W. Ritenbaugh From The Sovereignty of God: Part Seven Related Topics: Childrearing Relationship With God Responsibility, Sense of Will and Power to do Work Out Salvation